Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 18 Worship the Elder of Puyan

2023-11-08 In 1950, he taught the Vajra Sutra for Fahui, Quanhui, Zuyin, Fahai, Wanxin and other masters in the Lotus Mountain Garden. Later, due to poor public order, he moved to Kwai Chung to continue his lecture. Later, Cen Xue Lu Jushi asked Master Fahui to ask the teacher, and you talked about Leng Yan, or Leng Yan said about you. There is no right teacher. Later, he decided to work hard to participate in Zen.

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Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: Chapter 18 Worship the Elder of Puyan

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In 1986, the master and the apprentices revisited Daxiang Mountain, saw that the statue of the Bodhisattva they had worshiped in the past was no longer goodbye, and said with tears in their eyes: Guanyin twenty-eight years ago, but now it is gone; Sigh that all living beings have no wisdom, when will I see the King of Great Compassion again.

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During the civil war in 1948, Shi felt that his fate in Jiaoshan was exhausted, and he returned to Hong Kong via Shantou via Shanghai. In Chaozhou, at the invitation of Venerable Master Tongdingyin, he gave a lecture on the Mahayana theory of belief in Dahao Qingyun Nunnery, and continued to lecture on the Lengyan Sutra for ten days. After the public sees that the political situation is stable, please re-emphasize Leng Yan and maintain the period of March. After the Dharma meeting, put Mengshan to give food to a class, and the teacher will preside over the law. There is a Beidi Temple next to the temple, and there are often people who ask questions. The division passed by one day, and the text was the word. The holy monk comes, and the monk is the Buddha. He asked about the path of cultivation again. The teacher said, the left is not on the left, and the right is not on the right, and the middle stream goes straight to the Sabhara. It is a word, and it hits the nail on the head. Later, the writer said, you and other laymen worshiped for seven days, and none of the lonely souls were saved. Monks and others put Mengshan on Dahao Mountain to give food, saving thousands of lonely souls.

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In 1944, the Japanese army captured Qujiang, the treasury was short of grain, and no one was willing to accept the rent of permanent land, so the division took on it alone. When collecting rent, I happened to be on the soil people, and you cultivated the fields of the six ancestors, and I collected the rent for the six ancestors for the incense lamp. If the six ancestors are shaded, it will be auspicious. So he collected 400 quintals. The monk Furen bought 300 quintals for the permanent residence and hid them in the warehouse. Later, it was sealed by the puppet army, and the division and the Vena division went straight to the Japanese military camp to discuss, and they had to agree to unseal it. The next morning, the monks returned to the temple from the rice warehouse, and the puppet army and bandits followed. The rice grain was not lost, and the public had to eat enough.Buddhist Story: The Fifty-Three Visits of the Good Wealth Boy Introduction: The Nineteenth Worship of the Insatiable Foot KingGetting startedseofensiHanshan is like a brother, and the Chinese people are one family;

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